SATURN HIDDEN NOW WITHIN THE UV RAYS OF THE SUN
THEN SATURN MOVES UP IN THE MORNING SKY JUST BEFORE THE SUNRISE;
THE LAST PLANET BEFORE SUNRISE IS KNOWN AS THE ORIENTATION,
MORE OFTEN "THE ORIENTAL PLANET".
Also, RARE, Ive read this as named as a SCOUT PLANET
SYMBOLIC OF "SKILL" its most often paired with its description
as having your SKILL SYMBOL in A SIGN or A HOUSE
A PARALLEL AND OR PARADIGM AND ARCHETYPE OF CHANGE
THE TWO BETTER WORDS MAY BE SIMPLER BEING RELATIVE TO ACTIVITY
AND INACTIVITY; IN MOTION AND A STABLE MOTIONLESS GRAVATATIONAL NUETRAL VERTIGO OF A PARALLEL IN HARMONY; A POINT OF VIEW, TIME, PLACE, WHERE THE UNIVERSE TO SOME LEVEL ROTATES AROUND.
By definition Paradigm: example, pattern; especially : an outstandingly clear or typical example or archetype. 2. : an example of a conjugation or declension showing a word in all its ...
The drift here edited now from darft, original pointed ofsite to
a UNIVERSE WRITTEN as Science Fiction..
..the web - pages of detailing called the THE WOLD NEWTON UNIVERSE
Edited out the names and works of the author's
as the Authors of fame and obscurity; a perverse and adult thread of materials which the Rating industry I would probably avoid as finding R is somewhat Shaded to what PG17 IS SOMETIMES
AND Where NOT YET RATED superseeds R... THE SUPERSEEDING X, R, AND PG BYPASSED BY G Ratings are extreme exstream exstream subject content currents; not just streams...
Links here may somewhat describe better before exploring what most comic material has broad range of authors and publishable rating potentials...
Oal: July 2012
overactivelactation.blogspot.com/2012_07_01_archive.htmlJul 22, 2012 – The Wold Newton Universe: A Secret History is searchable. The search engine will ..... Nothing Quoted. Private: eplu_rib_usu_num ole_ship ...
Oal: Cat Woman, Peplum Reveals, Plaid Scotch Rivals; Hathaway ...
overactivelactation.blogspot.com/.../cat-woman-peplum-reveals-plaidJul 22, 2012 – The Wold Newton Universe: A Secret History is searchable. The search engine will ..... Nothing Quoted. Private: eplu_rib_usu_num ole_ship ...
Oal
overactivelactation.blogspot.com/Oct 16, 2012 – The Wold Newton Universe: A Secret History is searchable. The search engine will ...... Nothing Quoted. Private: eplu_rib_usu_num ole_ship ...
SPHER-0: HISTORY MADE THE NIGHT BEFORE; MEMORIAL DAY ...
spher0.blogspot.com/.../history-made-night-before-memorial-day.htMay 27, 2012 – WOLD NEWTON UNIVERSE: A SECRET HISTORY-Marvelous, Fantastic ... OLE_SHIP: Re: See - Food Hero, Size: 150K Depth: 1 Rank: 89% ...
SPHER-0: May 2012
spher0.blogspot.com/2012_05_01_archive.May 27, 2012 – WOLD NEWTON UNIVERSE: A SECRET HISTORY-Marvelous, Fantastic ... OLE_SHIP: Re: See - Food Hero, Size: 150K Depth: 1 Rank: 89%
Wednesday, October 24, 2012
http://pyrafire.blogspot.com/2012/10/three-days-of-thunderbird.html
THREE DAYS OF THE THUNDERBIRD
Saturn, Sun, the Eagle, and a thread of Jesus make it all together in this one post.
A little Astrology and a lot of film in mention to all the origins for this post title.
But I can not leave out the Technology connections.
And I can not leave out a stream of thr topic of money, or more specifically Wealth.
This Year Of The Dragon is more specific The Golden Dragon, and not Dire Dragon, therefore The Thunderbird made more sense in title than The Phoenix for to the alagory or metaphore within, rather than the Pyra-Fire of blog title.
A Pentateuch and Pentecost relativity to The Redistribution Of Wealth may extend here if not exactly, then nearing closely to a Finale.
This post may seem epic of its lengthy combigned info gathered and may take a while to complete some final edit; whether narrowed down by text or added links to info sources.
A Saturn and Sun Conjunction Eve Eve Eve is where we are in time and place from our view of the Sun now at 3O/degrees in Libra and in just a few minutes , if my settings are updated, the Sun will move have moved up to Zero degrees in the Zodiac by monthly description in Astrogic terms.
Saturn is at 1 degree in Scorpio.
A MUST READ ARTICLE
{Article details and author: by: Paul Martin
Posted on Thu, 11/11/2010 @ 16:24 )
Article Title- Dino De Laurentiis dies, aged 91
{Excert Of IndieMoviesOnline Article follows Link}
http://www.indiemoviesonline.com/news/dino-de-laurentiis-dies-aged-91-111110
excert
The '70s saw De Laurentiis shifting his operations Stateside, and scoring critical and commercial hits with police drama Serpico and conspiracy thriller Three Days of the Condor. In 1976, De Laurentiis embarked on his most high-profile and heavily-hyped project to date, as he and Towering Inferno director John Guillermin masterminded a remake of the daddy of all monster movies, King Kong. A year later and the Italian was trading in giant creatures again with Jaws-aping oddity Orca, which saw the primal terror of a shark attack subbed for the altogether less intimidating prospect of death-by-whale. It was during this period that he also produced Ingmar Bergman's sole Hollywood outing, The Serpent's Egg, and Mike Hodges' often unfairly maligned fantasy, Flash Gordon.
But as the movies were getting bigger, so too were the attendant financial risks and De Laurentiis took a sizeable blow in 1984 with the failure of the $40m big screen adaptation of Frank Herbert's off-world opus, Dune. The producer demonstrated there were no hard feelings over that titanic bust, by backing the next project from the director of said movie, David Lynch, which turned out to be Blue Velvet. His De Laurentiis Entertainment Group also produced Sam Raimi's Evil Dead II in 1987, and he and David Cronenberg (with whom he had previously collaborated on 1983's The Dead Zone) worked together on Total Recall, though that ultimately faltered due to disagreements over the script.
At this point of the article, I could only wonder if later we would see connection to either The Last Action Hero or Million Dollar Baby?
I couldn't have been further off.
So may be the same for any real Religious Jesus contexts of wonder
and or my Astrology Logic to connect these myths may be as loose and scattered trivia.
But a nice note rings in the final paragraph of the ARTICLE AS WRITTEN BY Paul Martin
Bringing Me Back to the article EXCERT
Exert
Dino himself continued to produce well into his old age. Perhaps the most notable films of his later years came via his association with Thomas Harris and that author's most famous literary creation, Hannibal Lector. Having produced Manhunter in 1986, De Laurentiis refilmed the same source novel as Red Dragon in 2002, and also presided over 2001's Hannibal and 2007's Hannibal Rising, his final major credit as producer.
De Laurentiis' final decade brought major awards recognition too, with the Italian receiving the Irving G. Thalberg Memorial Award at the 2001 Oscars, as well as a lifetime achievement award at the Venice Film Festival in 2003. But if those trophies alluded to an artistic loftiness, one of the final movie projects the producer was linked to firmly emphasised his populist credentials, as rumours in 2009 suggested that he and daughter Raffaella De Laurentiis might be on board for a silver screen version of TV's MacGuyver.
Could Martin have drawn so near to unofficially ringout a metaphoric Title the Film and Movie Producers' MacGuyver , to the TVs MacGuyver ?
for now tis excert from linux sagas
Linux Sagas Stories and Such from my Linux and Open Source-related Endeavors
December 31, 2011 — digitaleagle
A long time ago, I wrote about a an app called MySword. Well, I have gotten to the point that I use that program exclusively for my Bible on my phone. Let me walk you through how I use it, and please let me know if you have any suggestions.
You can install it from here:
Easton's Bible Dictionary
I.e., "fiftieth", found only in the New Testament (Acts 2:1; 20:16; 1 Corinthians 16:8). The festival so named is first spoken of in Exodus 23:16 as "the feast of harvest," and again in Exodus 34:22 as "the day of the firstfruits" (Numbers 28:26). From the sixteenth of the month of Nisan (the second day of the Passover), seven complete weeks, i.e., forty-nine days, were to be reckoned, and this feast was held on the fiftieth day. The manner in which it was to be kept is described in Leviticus 23:15-19; Numbers 28:27-29. Besides the sacrifices prescribed for the occasion, every one was to bring to the Lord his "tribute of a free-will offering" (Deuteronomy 16:9-11). The purpose of this feast was to commemorate the completion of the grain harvest. Its distinguishing feature was the offering of "two leavened loaves" made from the new corn of the completed harvest, which, with two lambs, were waved before the Lord as a thank offering. The day of Pentecost is noted in the Christian Church as the day on which the Spirit descended upon the apostles, and on which, under Peter's preaching, so many thousands were converted in Jerusalem (Acts 2). Noah Webster's New International Dictionary of the English Language 1. (n.) A solemn festival of the Jews; -- so called because celebrated on the fiftieth day (seven weeks) after the second day of the Passover (which fell on the sixteenth of the Jewish month Nisan); -- hence called, also, the Feast of Weeks. At this festival an offering of the first fruits of the harvest was made. By the Jews it was generally regarded as commemorative of the gift of the law on the fiftieth day after the departure from Egypt. 2. (n.) A festival of the Roman Catholic and other churches in commemoration of the descent of the Holy Spirit on the apostles; which occurred on the day of Pentecost; -- called also Whitsunday.
AGE; OLD AGE EXCERT In individual lives (cheledh; helikia): We have scarcely any word in the Old Testament or New Testament which denotes "age" in the familiar modern sense; the nearest in the Old Testament is perhaps heledh, "life," "lifetime," and in the New Testament helikia, "full age," "manhood," but which is rendered stature in Matthew 6:27, etc., the King James Version; cheledh occurs (Job 11:17), "Thine age shall be clearer than the noonday," the Revised Version (British and American) "(thy) life"; Psalm 39:5, "Mine age is as nothing before thee," the American Standard Revised Version, "my life-time"); we have helikia (John 9:21, 23), "He is of age"; Hebrews 11:11 "past age," Luke 2:52, "Jesus increased in wisdom and age," so the Revised Version, margin, King James Version margin, Ephesians 4:13); yom, day, (days) is used in the Old Testament to express "age" (Genesis 47:28), the whole age of Jacob," the King James Version, "the days of the years of his life"; but it occurs mostly in connection with old age); ben, "son" (Numbers 8:25 1 Chronicles 23:3, 24); kelah, "to be complete," is translated "full age" (Job 5:26); teleios, "complete" (Hebrews 5:14), the Revised Version (British and American), full-grown men, margin, perfect", dor, a revolution," "a period" is translated "age" Isaiah 38:12, "Mine age is departed and removed from me as a shepherd's tent," the American Standard Revised Version, "My dwelling is removed, and is carried away from me as a shepherd's tent," the English Revised Version, "mine age," margin, "or habitation"; Delitzsch, "my home"; compare Psalm 49:19, 20; 2 Corinthians 5:8. In New Testament we have etos, "year" (Mark 5:42), the Revised Version British and American, "old"; Luke 2:37; Luke 3:23, "Jesus. about 30 years of age". "Old age," "aged," are the translation of various words, zaqen zaqan, "the chin," "the beard", perhaps to have the chin sharp or hanging down, often translated "elders," "old man," etc. 2 Samuel 19:32, Job 12:20, 32:9, Jeremiah 6:11.
In New Testament we have presbutes, "aged," "advanced in days" (Titus 2:2 Philemon 1:9); presbutis, "aged woman" (Titus 2:3); probebekos en hemerais, advanced in days" (Luke 2:36); geras, "old age" (Luke 1:36).
Revised Version has "old" for "the age of" (1 Chronicles 23:3), "own age" for "sort" (Daniel 1:10); "aged" for "ancients" (Psalm 119:100), for "ancient" (Isaiah 47:6); for "old" (Hebrews 8:13); "aged men" for "the ancients" (Job 12:12); for "aged" (Job 12:20), "elders."
Regard for Old Age:
(1) Among the Hebrews (and Orientals generally) old age was held in honor, and respect was required for the aged (Leviticus 19:32), "Thou shalt rise up before the hoary head, and honor the face of the old man"; a mark of the low estate of the nation was that "The faces of elders were not honored"; "The elders have ceased from the gate" (Lamentations 5:12, 14). Compare Job 29:8 (as showing the exceptionally high regard for Job). See also The Wisdom of Solomon 2:10; Ecclesiasticus 8:6.
(2) Old age was greatly desired and its attainment regarded as a Divine blessing (Genesis 15:15 Exodus 20:12, "that thy days may be long in the land"; Job 5:26 Psalm 91:16, "With long life will I satisfy him"; Psalm 92:14; compare Isaiah 65:20 Zechariah 8:4 1 Samuel 2:32).
(3) A Divine assurance is given, "Even to old age I am he, and even to hoar hairs will I carry you" (Isaiah 46:4); hence it was looked forward to in faith and hope (Psalm 71:9, 18).
(4) Superior wisdom was believed to belong to the aged (Job 12:20; Job 15:10; Job 32:7, 9; compare 1 Kings 12:8); hence positions of guidance and authority were given to them, as the terms "elders," "presbyters" and (Arabic) "sheik" indicate.
W. L. Walker CANON OF THE OLD TESTAMENT kan'-un:
I. INTRODUCTORY
1. The Christian Term "Canon"
2. The Corresponding Hebrew Expression
3. The "Hidden Books" of the Jews
4. The Determining Principle in the Formation of the Canon
.......AND THERE IS MORE
The Samaritan Pentateuch (circa 432 B.C.)
3. The Septuagint Version (circa 250-150 B.C.)
4. Ecclesiasticus, or the Wisdom of Jesus ben Sirach (circa 170 B.C.)
5. The Prologue to Ecclesiasticus (circa 132 B.C.)
6. 1 and 2 Maccabees (between 125 and 70 B.C.)ABD MORE
HERE WHERE I PICKED UP FOR THE AGES
III. THE CANON IN THE CHRISTIAN CHURCH
1. In the Eastern or Oriental Church
2. In the Western Church
LITERATURE
I. Introductory.
The problem of how we came by 39 books known as Old Testament "Scripture" is a purely historical investigation. The question involved is, not who wrote the several books, but who made them into a collection, not their origin or contents, but their history; not God's part, but man's. Our present aim, accordingly, must be to trace the process by which the various writings became "Scripture."
1. The Christian Term "Canon":
The word "canon" is of Christian origin, from the Greek word kanon, which in turn is probably borrowed from the Hebrew word, qaneh, meaning a reed or measuring rod, hence, norm or rule. Later it came to mean a rule of faith, and eventually a catalogue or list. In present usage it signifies a collection of religious writings Divinely inspired and hence, authoritative, normative, sacred and binding. The term occurs in Galatians 6:16 2 Corinthians 10:13-16; but it is first employed of the books of Scripture in the technical sense of a standard collection or body of sacred writings, by the church Fathers of the 4th century; e.g. in the 59th canon of the Council of Laodicea (363 A.D.); in the Festal Epistle of Athanasius (365 A.D.); and by Amphilochius, archbishop of Iconium (395 A.D.).
2. The Corresponding Hebrew Expression:
How the ancient Hebrews expressed the conception of canonicity is not known; but it is safe to say that the idea, as an idea, existed long before there was any special phrase invented to express it. In the New Testament the word "Scriptures" conveys unquestionably the notion of sacredness (Matthew 21:42 John 5:39 Acts 18:24). From the 1st century A.D. and following, however, according to the Talmud, the Jews employed the phrase "defile the hands." Writings which were suitable to be read in the synagogue were designated as books which "defile the hands." What this very peculiar oriental expression may have originally signified no one definitely knows. Probably Leviticus 16:24 gives a hint of the true interpretation. According to this passage the high priest on the great Day of Atonement washed not only when he put on the holy garments of his office, but also when he put them off. Quite possibly, therefore, the expression "defile the hands" signified that the hands which had touched the sacred writings must first be washed before touching aught else. The idea expressed, accordingly, was one akin to that of taboo. That is to say, just as certain garments worn by worshippers in encircling the sacred Kaaba at Mecca are taboo to the Mohammedans of today, i.e. cannot be worn outside the mosque, but must be left at the door as the worshippers quit the sanctuary, so the Hebrew writings which were fit to be read in the synagogue rendered the hands of those who touched them taboo, defiling their hands, as they were wont to say, so that they must first be washed before engaging in any secular business. This seems to be the best explanation of this enigmatical phrase. Various other and somewhat fanciful explanations of it, however, have been given: for example, to prevent profane uses of worn-out synagogue rolls (Buhl); or to prevent placing consecrated grain alongside of the sacred rolls in the synagogues that it might become holy, as the grain would attract the mice and the mice would gnaw the rolls (Strack, Wildeboer and others); or to prevent the sacred, worn-out parchments from being used as coverings for animals (Graetz); or to "declare the hands to be unclean unless previously washed" (Furst, Green). But no one of these explanations satisfies. The idea of taboo is more likely imbedded in the phrase.
3. The "Hidden Books" of the Jews:
The rabbins invented a special phrase to designate rolls that were worn-out or disputed. These they called genuzim, meaning "hidden away." Cemeteries filled with Hebrew manuscripts which have long been buried are frequently found today in Egypt in connection with Jewish synagogues. Such rolls might first be placed in the genizah or rubbish chamber of the sanctuary. They were not, however, apocryphal or uncanonical in the sense of being extraneous or outside the regular collection. For such the Jews had a special term cepharim chitsonim, "books that are outside." These could not be read in the synagogues. "Hidden books" were rather worn-out parchments, or canonical rolls which might by some be temporarily disputed.
See APOCRYPHA.
4. The Determining Principle in the Formation of the Canon:
Who had the right to declare a writing canonical? To this question widely divergent answers have been given. According to a certain class of theologians the several books of the Old Testament were composed by authors who were conscious not only of their inspiration but also that their writings were destined to be handed down to the church of future generations as sacred. In other words each writer canonized, as it were, his own writings. For example, Dr. W. H. Green (Canon, 35, 106, 110) says: "No formal declaration of their canonicity was needed to give them sanction. They were from the first not only eagerly read by the devout but believed to be Divinely obligatory. Each individual book of an acknowledged prophet of Yahweh, or of anyone accredited as inspired by Him to make known His will, was accepted as the word of God immediately upon its appearance.. Those books and those only were accepted as the Divine standards of their faith and regulative of their conduct which were written for this definite purpose by those whom they believed to be inspired of God. It was this which made them canonical. The spiritual profit found in them corresponded with and confirmed the belief in their heavenly origin. And the public official action which further attested, though it did not initiate, their canonicity, followed in the wake of the popular recognition of their Divine authority.. The writings of the prophets, delivered to the people as a declaration of the Divine will, possessed canonical authority from the moment of their appearance.. The canon does not derive its authority from the church, whether Jewish or Christian; the office of the church is merely that of a custodian and a witness." So likewise Dr. J. D. Davis (Pres. and Ref. Review, April, 1902, 182).
On the contrary, Dillmann (Jahrb. fur deutsche Theol., III, 420) more scientifically claims that "history knows nothing of the individual books having been designed to be sacred from their origin.. These books bore indeed in themselves from the first those characteristics on account of which they were subsequently admitted into the sacred collection, but yet always had first to pass through a shorter or longer period of verification, and make trial of the Divine power resident within them upon the hearts of the church before they were outwardly and formally acknowledged by it as Divine books." As a matter of fact, the books of the Old Testament are still on trial, and ever will be. So far as is known, the great majority of the writers of Holy Scripture did not arbitrarily hand over their productions to the church and expect them to be regarded as canon Scripture. Two parties are involved in the making of canonical Scripture-the original authors and the church-both of whom were inspired by the same Spirit. The authors wrote inspired by the Divine Spirit, and the church ever since-Jewish and Christian alike-has been inspired to recognize the authoritative character of their writings. And so it will be to the end of time. "We cannot be certain that anything comes from God unless it bring us personally something evidently Divine" (Briggs, The Study of Holy Scripture, 162).
5. The Tripartite Division of the Old Testament:
The Jews early divided the Old Testament writings into three classes:
(1) the Torah, or Law; (2) the Nebhi'im, or Prophets; and
(3) the Kethubhim, or Writings, called in Greek the Hagiographa.
The Torah included the 5 books of the Pentateuch (Genesis, Exodus, Leviticus, Numbers, Deuteronomy), which were called "the Five-fifths of the Law." The Nebhi'im embraced
(a) the four so-called Former Prophets, Joshua, Judges, 1 and 2 Samuel, counted as one book, 1 and 2 Kings, also counted as one book; and
(b) the four so-called Latter Prophets, Isaiah, Jeremiah, Ezekiel, and the Twelve Minor Prophets, counted as one book; a total of 8 books.
The Kethubhim, or Writings, were 11 in all, including Psalms, Proverbs, and Job, the five Meghilloth or Rolls (Canticles, Ruth, Lamentations, Ecclesiastes, Esther), Daniel, Ezra-Nehemiah, counted as one book, and 1 and 2 Chronicles, also counted as one book; in all 24 books, exactly the same as those of the Protestant canon. This was the original count of the Jews as far as we can trace it back. Later certain Jewish authorities appended Ruth to Judges, and Lamentations to Jeremiah, and thereby obtained the number 22, which corresponded to the number of letters in the Hebrew alphabet; but this manner of counting was secondary and fanciful. Still later others divided Samuel, Kings, Chronicles, Ezra-Nehemiah and Jeremiah-Lamentations into two books each respectively and thereby obtained 27, which they fancifully regarded as equivalent to the 22 letters of the Hebrew alphabet plus 5, the number of letters having a peculiar final form when standing at the end of a word. Jerome states that 22 is the correct reckoning, but he adds, "Some count both Ruth and Lamentations among the Hagiographa, and so get 24." 4 Esdras, which is the oldest (85-96 A.D.) witness to the number of books in the Old Testament, gives 24.
6. How Account for the Tripartite Division?:
SATURN AND EAGLE ASTROLOGY
spelling.htm - Cached
More results from answers.yahoo.com »
geometry.htm
symbols
A little Astrology and a lot of film in mention to all the origins for this post title.
But I can not leave out the Technology connections.
And I can not leave out a stream of thr topic of money, or more specifically Wealth.
This Year Of The Dragon is more specific The Golden Dragon, and not Dire Dragon, therefore The Thunderbird made more sense in title than The Phoenix for to the alagory or metaphore within, rather than the Pyra-Fire of blog title.
A Pentateuch and Pentecost relativity to The Redistribution Of Wealth may extend here if not exactly, then nearing closely to a Finale.
This post may seem epic of its lengthy combigned info gathered and may take a while to complete some final edit; whether narrowed down by text or added links to info sources.
A Saturn and Sun Conjunction Eve Eve Eve is where we are in time and place from our view of the Sun now at 3O/degrees in Libra and in just a few minutes , if my settings are updated, the Sun will move have moved up to Zero degrees in the Zodiac by monthly description in Astrogic terms.
Saturn is at 1 degree in Scorpio.
A MUST READ ARTICLE
{Article details and author: by: Paul Martin
Posted on Thu, 11/11/2010 @ 16:24 )
Article Title- Dino De Laurentiis dies, aged 91
{Excert Of IndieMoviesOnline Article follows Link}
http://www.indiemoviesonline.com/news/dino-de-laurentiis-dies-aged-91-111110
excert
The '70s saw De Laurentiis shifting his operations Stateside, and scoring critical and commercial hits with police drama Serpico and conspiracy thriller Three Days of the Condor. In 1976, De Laurentiis embarked on his most high-profile and heavily-hyped project to date, as he and Towering Inferno director John Guillermin masterminded a remake of the daddy of all monster movies, King Kong. A year later and the Italian was trading in giant creatures again with Jaws-aping oddity Orca, which saw the primal terror of a shark attack subbed for the altogether less intimidating prospect of death-by-whale. It was during this period that he also produced Ingmar Bergman's sole Hollywood outing, The Serpent's Egg, and Mike Hodges' often unfairly maligned fantasy, Flash Gordon.
But as the movies were getting bigger, so too were the attendant financial risks and De Laurentiis took a sizeable blow in 1984 with the failure of the $40m big screen adaptation of Frank Herbert's off-world opus, Dune. The producer demonstrated there were no hard feelings over that titanic bust, by backing the next project from the director of said movie, David Lynch, which turned out to be Blue Velvet. His De Laurentiis Entertainment Group also produced Sam Raimi's Evil Dead II in 1987, and he and David Cronenberg (with whom he had previously collaborated on 1983's The Dead Zone) worked together on Total Recall, though that ultimately faltered due to disagreements over the script.
At this point of the article, I could only wonder if later we would see connection to either The Last Action Hero or Million Dollar Baby?
I couldn't have been further off.
So may be the same for any real Religious Jesus contexts of wonder
and or my Astrology Logic to connect these myths may be as loose and scattered trivia.
But a nice note rings in the final paragraph of the ARTICLE AS WRITTEN BY Paul Martin
Bringing Me Back to the article EXCERT
Exert
Dino himself continued to produce well into his old age. Perhaps the most notable films of his later years came via his association with Thomas Harris and that author's most famous literary creation, Hannibal Lector. Having produced Manhunter in 1986, De Laurentiis refilmed the same source novel as Red Dragon in 2002, and also presided over 2001's Hannibal and 2007's Hannibal Rising, his final major credit as producer.
De Laurentiis' final decade brought major awards recognition too, with the Italian receiving the Irving G. Thalberg Memorial Award at the 2001 Oscars, as well as a lifetime achievement award at the Venice Film Festival in 2003. But if those trophies alluded to an artistic loftiness, one of the final movie projects the producer was linked to firmly emphasised his populist credentials, as rumours in 2009 suggested that he and daughter Raffaella De Laurentiis might be on board for a silver screen version of TV's MacGuyver.
Could Martin have drawn so near to unofficially ringout a metaphoric Title the Film and Movie Producers' MacGuyver , to the TVs MacGuyver ?
This may be a good spot to pull in Jesus but all I'mm going to add here is not the complete versiion I may later add in edit.
- Christmas Economics--How Both Pentateuch and Pentecost Promote Wealth Redistribution ... that Jesus uses appears to be linked to two passages in the Pentateuch ...harvyoder.blogspot.com/...economics-how-
both-pentateuch.html - Cached - How both the Pentateuch and Pentecost promote more than tithes and offerings ... biblical mandate, that of radically and regularly redistributing our wealth ...www.themennonite.org/issues/12-23/
articles/Christmas... - Cached - Pentateuch: See Torah: Pentecost: From the Greek word "pentecoste" which means the 50 th day. ... Positive Confession: (a.k.a. Word of Faith movement, Health & Wealth ...www.religioustolerance.org/gl_p.htm - Cached
- Pentecost... 3. The occasion of the Jews' observance was the giving ... ... /.../kingsley/the gospel of the pentateuch/sermon xvi national wealth.htm. Acts ii. 1, 2topicalbible.org/ttt/t/the_law_of_moses-
-the_jews... - Cached - The warring factions are once again squandering the country's wealth and ... pensioner · pensive · Pentagon · pentagram · Pentateuch · Pentecost · Pentecostalism · ...en.bab.la/dictionary/english-dutch/
penury - Cached - ''The Day of Pentecost'', ''The Nature of Jesus as Messiah ... The Acts of the Apostles," completes the "Pentateuch of ... With the wealth of information at our fingertips, it ...
for now tis excert from linux sagas
Linux Sagas Stories and Such from my Linux and Open Source-related Endeavors
Using My Phone for My Bible
December 31, 2011 — digitaleagle
A long time ago, I wrote about a an app called MySword. Well, I have gotten to the point that I use that program exclusively for my Bible on my phone. Let me walk you through how I use it, and please let me know if you have any suggestions.
You can install it from here:
Pentecost
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Easton's Bible Dictionary
I.e., "fiftieth", found only in the New Testament (Acts 2:1; 20:16; 1 Corinthians 16:8). The festival so named is first spoken of in Exodus 23:16 as "the feast of harvest," and again in Exodus 34:22 as "the day of the firstfruits" (Numbers 28:26). From the sixteenth of the month of Nisan (the second day of the Passover), seven complete weeks, i.e., forty-nine days, were to be reckoned, and this feast was held on the fiftieth day. The manner in which it was to be kept is described in Leviticus 23:15-19; Numbers 28:27-29. Besides the sacrifices prescribed for the occasion, every one was to bring to the Lord his "tribute of a free-will offering" (Deuteronomy 16:9-11). The purpose of this feast was to commemorate the completion of the grain harvest. Its distinguishing feature was the offering of "two leavened loaves" made from the new corn of the completed harvest, which, with two lambs, were waved before the Lord as a thank offering. The day of Pentecost is noted in the Christian Church as the day on which the Spirit descended upon the apostles, and on which, under Peter's preaching, so many thousands were converted in Jerusalem (Acts 2). Noah Webster's New International Dictionary of the English Language 1. (n.) A solemn festival of the Jews; -- so called because celebrated on the fiftieth day (seven weeks) after the second day of the Passover (which fell on the sixteenth of the Jewish month Nisan); -- hence called, also, the Feast of Weeks. At this festival an offering of the first fruits of the harvest was made. By the Jews it was generally regarded as commemorative of the gift of the law on the fiftieth day after the departure from Egypt. 2. (n.) A festival of the Roman Catholic and other churches in commemoration of the descent of the Holy Spirit on the apostles; which occurred on the day of Pentecost; -- called also Whitsunday.
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AGE; OLD AGE EXCERT In individual lives (cheledh; helikia): We have scarcely any word in the Old Testament or New Testament which denotes "age" in the familiar modern sense; the nearest in the Old Testament is perhaps heledh, "life," "lifetime," and in the New Testament helikia, "full age," "manhood," but which is rendered stature in Matthew 6:27, etc., the King James Version; cheledh occurs (Job 11:17), "Thine age shall be clearer than the noonday," the Revised Version (British and American) "(thy) life"; Psalm 39:5, "Mine age is as nothing before thee," the American Standard Revised Version, "my life-time"); we have helikia (John 9:21, 23), "He is of age"; Hebrews 11:11 "past age," Luke 2:52, "Jesus increased in wisdom and age," so the Revised Version, margin, King James Version margin, Ephesians 4:13); yom, day, (days) is used in the Old Testament to express "age" (Genesis 47:28), the whole age of Jacob," the King James Version, "the days of the years of his life"; but it occurs mostly in connection with old age); ben, "son" (Numbers 8:25 1 Chronicles 23:3, 24); kelah, "to be complete," is translated "full age" (Job 5:26); teleios, "complete" (Hebrews 5:14), the Revised Version (British and American), full-grown men, margin, perfect", dor, a revolution," "a period" is translated "age" Isaiah 38:12, "Mine age is departed and removed from me as a shepherd's tent," the American Standard Revised Version, "My dwelling is removed, and is carried away from me as a shepherd's tent," the English Revised Version, "mine age," margin, "or habitation"; Delitzsch, "my home"; compare Psalm 49:19, 20; 2 Corinthians 5:8. In New Testament we have etos, "year" (Mark 5:42), the Revised Version British and American, "old"; Luke 2:37; Luke 3:23, "Jesus. about 30 years of age". "Old age," "aged," are the translation of various words, zaqen zaqan, "the chin," "the beard", perhaps to have the chin sharp or hanging down, often translated "elders," "old man," etc. 2 Samuel 19:32, Job 12:20, 32:9, Jeremiah 6:11.
In New Testament we have presbutes, "aged," "advanced in days" (Titus 2:2 Philemon 1:9); presbutis, "aged woman" (Titus 2:3); probebekos en hemerais, advanced in days" (Luke 2:36); geras, "old age" (Luke 1:36).
Revised Version has "old" for "the age of" (1 Chronicles 23:3), "own age" for "sort" (Daniel 1:10); "aged" for "ancients" (Psalm 119:100), for "ancient" (Isaiah 47:6); for "old" (Hebrews 8:13); "aged men" for "the ancients" (Job 12:12); for "aged" (Job 12:20), "elders."
Regard for Old Age:
(1) Among the Hebrews (and Orientals generally) old age was held in honor, and respect was required for the aged (Leviticus 19:32), "Thou shalt rise up before the hoary head, and honor the face of the old man"; a mark of the low estate of the nation was that "The faces of elders were not honored"; "The elders have ceased from the gate" (Lamentations 5:12, 14). Compare Job 29:8 (as showing the exceptionally high regard for Job). See also The Wisdom of Solomon 2:10; Ecclesiasticus 8:6.
(2) Old age was greatly desired and its attainment regarded as a Divine blessing (Genesis 15:15 Exodus 20:12, "that thy days may be long in the land"; Job 5:26 Psalm 91:16, "With long life will I satisfy him"; Psalm 92:14; compare Isaiah 65:20 Zechariah 8:4 1 Samuel 2:32).
(3) A Divine assurance is given, "Even to old age I am he, and even to hoar hairs will I carry you" (Isaiah 46:4); hence it was looked forward to in faith and hope (Psalm 71:9, 18).
(4) Superior wisdom was believed to belong to the aged (Job 12:20; Job 15:10; Job 32:7, 9; compare 1 Kings 12:8); hence positions of guidance and authority were given to them, as the terms "elders," "presbyters" and (Arabic) "sheik" indicate.
W. L. Walker CANON OF THE OLD TESTAMENT kan'-un:
I. INTRODUCTORY
1. The Christian Term "Canon"
2. The Corresponding Hebrew Expression
3. The "Hidden Books" of the Jews
4. The Determining Principle in the Formation of the Canon
.......AND THERE IS MORE
The Samaritan Pentateuch (circa 432 B.C.)
3. The Septuagint Version (circa 250-150 B.C.)
4. Ecclesiasticus, or the Wisdom of Jesus ben Sirach (circa 170 B.C.)
5. The Prologue to Ecclesiasticus (circa 132 B.C.)
6. 1 and 2 Maccabees (between 125 and 70 B.C.)ABD MORE
HERE WHERE I PICKED UP FOR THE AGES
III. THE CANON IN THE CHRISTIAN CHURCH
1. In the Eastern or Oriental Church
2. In the Western Church
LITERATURE
I. Introductory.
The problem of how we came by 39 books known as Old Testament "Scripture" is a purely historical investigation. The question involved is, not who wrote the several books, but who made them into a collection, not their origin or contents, but their history; not God's part, but man's. Our present aim, accordingly, must be to trace the process by which the various writings became "Scripture."
1. The Christian Term "Canon":
The word "canon" is of Christian origin, from the Greek word kanon, which in turn is probably borrowed from the Hebrew word, qaneh, meaning a reed or measuring rod, hence, norm or rule. Later it came to mean a rule of faith, and eventually a catalogue or list. In present usage it signifies a collection of religious writings Divinely inspired and hence, authoritative, normative, sacred and binding. The term occurs in Galatians 6:16 2 Corinthians 10:13-16; but it is first employed of the books of Scripture in the technical sense of a standard collection or body of sacred writings, by the church Fathers of the 4th century; e.g. in the 59th canon of the Council of Laodicea (363 A.D.); in the Festal Epistle of Athanasius (365 A.D.); and by Amphilochius, archbishop of Iconium (395 A.D.).
2. The Corresponding Hebrew Expression:
How the ancient Hebrews expressed the conception of canonicity is not known; but it is safe to say that the idea, as an idea, existed long before there was any special phrase invented to express it. In the New Testament the word "Scriptures" conveys unquestionably the notion of sacredness (Matthew 21:42 John 5:39 Acts 18:24). From the 1st century A.D. and following, however, according to the Talmud, the Jews employed the phrase "defile the hands." Writings which were suitable to be read in the synagogue were designated as books which "defile the hands." What this very peculiar oriental expression may have originally signified no one definitely knows. Probably Leviticus 16:24 gives a hint of the true interpretation. According to this passage the high priest on the great Day of Atonement washed not only when he put on the holy garments of his office, but also when he put them off. Quite possibly, therefore, the expression "defile the hands" signified that the hands which had touched the sacred writings must first be washed before touching aught else. The idea expressed, accordingly, was one akin to that of taboo. That is to say, just as certain garments worn by worshippers in encircling the sacred Kaaba at Mecca are taboo to the Mohammedans of today, i.e. cannot be worn outside the mosque, but must be left at the door as the worshippers quit the sanctuary, so the Hebrew writings which were fit to be read in the synagogue rendered the hands of those who touched them taboo, defiling their hands, as they were wont to say, so that they must first be washed before engaging in any secular business. This seems to be the best explanation of this enigmatical phrase. Various other and somewhat fanciful explanations of it, however, have been given: for example, to prevent profane uses of worn-out synagogue rolls (Buhl); or to prevent placing consecrated grain alongside of the sacred rolls in the synagogues that it might become holy, as the grain would attract the mice and the mice would gnaw the rolls (Strack, Wildeboer and others); or to prevent the sacred, worn-out parchments from being used as coverings for animals (Graetz); or to "declare the hands to be unclean unless previously washed" (Furst, Green). But no one of these explanations satisfies. The idea of taboo is more likely imbedded in the phrase.
3. The "Hidden Books" of the Jews:
The rabbins invented a special phrase to designate rolls that were worn-out or disputed. These they called genuzim, meaning "hidden away." Cemeteries filled with Hebrew manuscripts which have long been buried are frequently found today in Egypt in connection with Jewish synagogues. Such rolls might first be placed in the genizah or rubbish chamber of the sanctuary. They were not, however, apocryphal or uncanonical in the sense of being extraneous or outside the regular collection. For such the Jews had a special term cepharim chitsonim, "books that are outside." These could not be read in the synagogues. "Hidden books" were rather worn-out parchments, or canonical rolls which might by some be temporarily disputed.
See APOCRYPHA.
4. The Determining Principle in the Formation of the Canon:
Who had the right to declare a writing canonical? To this question widely divergent answers have been given. According to a certain class of theologians the several books of the Old Testament were composed by authors who were conscious not only of their inspiration but also that their writings were destined to be handed down to the church of future generations as sacred. In other words each writer canonized, as it were, his own writings. For example, Dr. W. H. Green (Canon, 35, 106, 110) says: "No formal declaration of their canonicity was needed to give them sanction. They were from the first not only eagerly read by the devout but believed to be Divinely obligatory. Each individual book of an acknowledged prophet of Yahweh, or of anyone accredited as inspired by Him to make known His will, was accepted as the word of God immediately upon its appearance.. Those books and those only were accepted as the Divine standards of their faith and regulative of their conduct which were written for this definite purpose by those whom they believed to be inspired of God. It was this which made them canonical. The spiritual profit found in them corresponded with and confirmed the belief in their heavenly origin. And the public official action which further attested, though it did not initiate, their canonicity, followed in the wake of the popular recognition of their Divine authority.. The writings of the prophets, delivered to the people as a declaration of the Divine will, possessed canonical authority from the moment of their appearance.. The canon does not derive its authority from the church, whether Jewish or Christian; the office of the church is merely that of a custodian and a witness." So likewise Dr. J. D. Davis (Pres. and Ref. Review, April, 1902, 182).
On the contrary, Dillmann (Jahrb. fur deutsche Theol., III, 420) more scientifically claims that "history knows nothing of the individual books having been designed to be sacred from their origin.. These books bore indeed in themselves from the first those characteristics on account of which they were subsequently admitted into the sacred collection, but yet always had first to pass through a shorter or longer period of verification, and make trial of the Divine power resident within them upon the hearts of the church before they were outwardly and formally acknowledged by it as Divine books." As a matter of fact, the books of the Old Testament are still on trial, and ever will be. So far as is known, the great majority of the writers of Holy Scripture did not arbitrarily hand over their productions to the church and expect them to be regarded as canon Scripture. Two parties are involved in the making of canonical Scripture-the original authors and the church-both of whom were inspired by the same Spirit. The authors wrote inspired by the Divine Spirit, and the church ever since-Jewish and Christian alike-has been inspired to recognize the authoritative character of their writings. And so it will be to the end of time. "We cannot be certain that anything comes from God unless it bring us personally something evidently Divine" (Briggs, The Study of Holy Scripture, 162).
5. The Tripartite Division of the Old Testament:
The Jews early divided the Old Testament writings into three classes:
(1) the Torah, or Law; (2) the Nebhi'im, or Prophets; and
(3) the Kethubhim, or Writings, called in Greek the Hagiographa.
The Torah included the 5 books of the Pentateuch (Genesis, Exodus, Leviticus, Numbers, Deuteronomy), which were called "the Five-fifths of the Law." The Nebhi'im embraced
(a) the four so-called Former Prophets, Joshua, Judges, 1 and 2 Samuel, counted as one book, 1 and 2 Kings, also counted as one book; and
(b) the four so-called Latter Prophets, Isaiah, Jeremiah, Ezekiel, and the Twelve Minor Prophets, counted as one book; a total of 8 books.
The Kethubhim, or Writings, were 11 in all, including Psalms, Proverbs, and Job, the five Meghilloth or Rolls (Canticles, Ruth, Lamentations, Ecclesiastes, Esther), Daniel, Ezra-Nehemiah, counted as one book, and 1 and 2 Chronicles, also counted as one book; in all 24 books, exactly the same as those of the Protestant canon. This was the original count of the Jews as far as we can trace it back. Later certain Jewish authorities appended Ruth to Judges, and Lamentations to Jeremiah, and thereby obtained the number 22, which corresponded to the number of letters in the Hebrew alphabet; but this manner of counting was secondary and fanciful. Still later others divided Samuel, Kings, Chronicles, Ezra-Nehemiah and Jeremiah-Lamentations into two books each respectively and thereby obtained 27, which they fancifully regarded as equivalent to the 22 letters of the Hebrew alphabet plus 5, the number of letters having a peculiar final form when standing at the end of a word. Jerome states that 22 is the correct reckoning, but he adds, "Some count both Ruth and Lamentations among the Hagiographa, and so get 24." 4 Esdras, which is the oldest (85-96 A.D.) witness to the number of books in the Old Testament, gives 24.
6. How Account for the Tripartite Division?:
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